Because we have no government

American Progress

American Progress

We spent last week visiting Maine, where a relative recently moved into assisted living.

My father-in-law combed through papers, photographs, trinkets, cabinets and boxes at our relative’s house, while neighbors sorted through memories to save and give away.

We found many treasured books–including first editions–that we tucked away for the journey home, now saved for the grandchildren–who found a treasure for me. Continue reading

Posted in Native Science, framing, Indian, repatriation, human origin, writing, Family, american indian, native american, manifest destiny, native press, Indian relocation, race, Redskins, propaganda, rhetoric | Tagged , , , , | 2 Comments

Down to the bones

Continue reading

Posted in american indian, authenticity, framing, Indian, journalism, Native Science, science, science communication, Uncategorized, writing | Tagged , , , , , | 1 Comment

Just 5 more minutes

traditional-clocksA news article on chronic tardiness struck a chord.

Seems that being late isn’t necessarily a character flaw.

Or passive-aggressive behavior. Continue reading

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You name it, you own it

Does this look like an indigenous American?

Does this look like an indigenous American?

When a 9200-year-old skeleton was uncovered along the Columbia River in 1996 scientists and journalists dubbed the ancestor Kennewick Man.

Local tribes bristled at the naming, preferring to call the skeleton The Ancient One, or, according to scholar David Hurst Thomas.

Thomas says naming is critical: “The power to name reflects an underlying power to control lands, Indigenous people, and histories,” he writes. Continue reading

Posted in american indian, authenticity, framing, human origin, Indian, James Chatters, John Artichoker, Kennewick Man, NAGPRA, Naia, native american, native press, Native Science, Oglala, rhetoric, science, science communication, Who are the Osage | Tagged , , , , | Leave a comment

About face on Kennewick Man

skullTurns out American Indians were right all along.

A bitter conflict of values, race, sovereignty and politics began two decades ago when a pair of Washington State college students unearthed a skeleton in the Columbia River.

Local Indian tribes wanted the skeleton—which was more than 9,000 years old—returned to the native community as required by federal laws that protect Indian remains and objects. Continue reading

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Sacred Masks

Cynthia-Lou Coleman:

Excellent insights into Native spirituality

Originally posted on Desert Spirit Press:

Hopi Mask

Hopi Mask

“The Sale of a sacred object cannot be dismissed with the wave of a hand as a mere commercial transaction”

Philip J. Breeden, US Embassy, Paris; quoted in NY Times 6-30-2014.

The ancient carved cottonwood mask, decorated with eagle feathers and earthen pigment paint stares blankly at an observer from a shelf in a Paris auction house. The display counter is cluttered with Hopi pottery, kachina figures and sacred altar decorations once hidden in the protective darkness of a kiva.

As I studied the photograph in the New York Times article, I imagined other sacred items that could be on another shelf: a silver pyxis containing hosts of the blessed body of Christ; a treasured Torah scroll from Jerusalem; a hand copied Quran from Kufa, Iraq; a revered scroll of the Rig Veda from India; and a Tibetan Buddhist Sutra from a monastery high in the Himalayas.  I…

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Sacred Masks

Sacred Masks.

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